Envisioning SoTL Through a Lens of Indigenous Cultural Continuity
DOI:
https://doi.org/10.29173/isotl683Keywords:
Indigenous paradigm, Approaches to SoTL, Critical SoTL, identity, DialogueAbstract
This paper is a renditioning of a closing keynote presentation I delivered at the 2022 Symposium for the Scholarship of Teaching and Learning – A Decade of Imagining SoTL: Looking Back, Looking Ahead hosted by the Mokakiks Centre for SoTL with Mount Royal University, Calgary, Alberta, Canada. The presentation highlighted how as SoTL researchers and educators, we are engaged in a deep relationship with knowledge - with our own knowledge and that of our students. These characteristics of SoTL hold parallels with Indigenous pedagogies, ways of knowing and the embodiment of knowing. This keynote brought possibilities to the fore through an Indigenous lens that sees knowledge generation as a site of continuous transformation. Through a critical discussion of key principles of an Indigenous paradigm, and illuminating that which is not taught, we might construct a praxis-based vision of SoTL that centers equity and relational accountability.
Downloads
References
Antoine, A., Mason, R., Mason, R., Palahicky, S., & Rodriguez de France, C. (2018). Pulling together: A guide for Indigenization of post-secondary institutions. University of British Columbia. https://opentextbc.ca/indigenizationcurriculumdevelopers
Bastien, B. (2003). The cultural practise of participatory transpersonal visions: An Indigenous perspective. Revision, 26(2), 41–48.
Bastien, B. (2004). Blackfoot ways of knowing: The worldview of the Siksikaitsitapi. University of Calgary Press.
Bastien, B. (2016). Indigenous pedagogy: A way out of dependence. In K. Burnett & G. Read (Eds.), Aboriginal history: A reader, pp. 15-25. Oxford University Press.
Battiste, M. (2005). Indigenous knowledge: Foundations for First Nations. World Indigenous Nations Higher Education Consortium (WINHEC) Journal. https://www.mystfx.ca/sites/academic-vp/files/IndigenousKnowledgeinWINHEC Journal%20%281%29.pdf
Battiste, M. (2013). Decolonizing education: Nourishing the learning spirit. Purich Publishing.
Brookfield, S. (1990). The skillful teacher. Jossey-Bass.
Dei, G. J. S., & Asgharzadeh, A. (2001). The power of social theory: The anti-colonial discursive framework. Journal of Educational Thought, 35(3), 297–323.
Deloria, V., Deloria, B., Foehner, K., & Scinta, S. (1999). Spirit and reason: The Vine Deloria, Jr. Reader. Fulcrum Publishing.
Ermine, W. (1995). Aboriginal epistemology. In M. Battiste & J. Barman (Eds.), First Nations education in Canada: The circle unfolds, pp. 122-133. UBC Press.
Ermine, W. (2007). The ethical space of engagement. Indigenous Law Journal, 6(1), 193–203.
Fedoruk, L., & Lindstrom, G. (2022). The ethics of equity when engaging students as partners in SoTL research. In L. Fedoruk & S. Eaton (Eds.), Ethics and scholarship of teaching and learning (pp. 147–162). Springer.
Freire, P. (2003). Pedagogy of the oppressed (30th anniversary ed.). Continuum.
Haebich, A. (2011). Forgetting Indigenous histories: Cases from the history of Australia's stolen generations. Journal of Social History, 44(4), 1033–1046. https://doi.org/10.1353/jsh.2011.0042
Kreber, C. (2013). The transformative potential of the scholarship of teaching and learning. Teaching and Learning Inquiry: The ISSOTL Journal, 1(1), 5–18.
Lindstrom, G., Shade, S., & Baptiste, K. S. (2023a). Storying Blackfoot resilience in the digital age. In B. I. Wiens, M. MacArthur, S. MacDonald, & M. Radzikowska, (Eds.), Stories of feminist protest and resistance: Digital performative assemblies (pp. 33–50). Lexington Books.
Lindstrom, G. (2023b). Resisting racism through a pedagogy of resilience. Manuscript submitted for publication.
Lindstrom, G. (2023c). The ethical space of engagement in curriculum development processes: Indigenous guiding principles for curriculum development projects. Taylor Institute for Teaching and Learning, University of Calgary. https://taylorinstitute.ucalgary.ca/resources/indigenous-guiding-principles-for-curriculum-development-projects
Lindstrom, G., Baptiste, K. S., & Shade, S. (2021). “Mokakit Iyikakimaat”: Autoethnographic reflections as a movement toward a pedagogy of resilience. In J. Macdonald & J. Markides (Eds.), Brave work in Indigenous education (pp. 29–40). Dio Press.
Little Bear, L. (2000). Jagged worldviews colliding. Learn Alberta. https://www.learnalberta.ca/content/aswt/worldviews/documents/jagged_worldviews_colliding.pdf
Makokis, L. (2009). Disordered dependencies: The impact of language loss and residential schooling on Indigenous peoples. Rural Social Work and Community Practice, 14(2), 6–11.
Meyer, M. A. (2003). Our own liberation: Reflections on Hawaiian epistemology. Amerasia Journal, 29(2), 139–164. https://doi.org/10.17953/amer.29.2.6412231414633728
Milner, H. R. (2017). Confronting inequity/reimagining the null curriculum. ASCD, 75(3). https://www.ascd.org/el/articles/reimagining-the-null-curriculum
Ningwakwe, P. G. (2008). Nourishing the Learning Spirit Animation Theme Bundle: Literature Review. Aboriginal Learning Knowledge Centre, First Nations Adult and Higher Education Consortium. Canadian Council on Learning.
Ross, R. (1996). Return to the teachings: Exploring aboriginal justice. Penguin.
Smith, L. (2012). Decolonizing methodologies: Research and Indigenous peoples (2nd ed.). Zen Books.
Treaty 7 Elders and Tribal Council, with Hildebrandt, W., Carter, S., & First Rider, D. (1996). The true spirit and original intent of Treaty 7. McGill-Queen's Press.
Wilson, S. (2008). Research is ceremony: Indigenous research methods. Fernwood.
Wilson, S., Breen, A. V., & DuPré, L. (2019). Research and reconciliation: Unsettling ways of knowing through Indigenous relationships. Canadian Scholars.
Published
Issue
Section
License
Copyright (c) 2023 Gabrielle Weasel Head

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

